Dec. 1, 2023
Ryan Herring on Urantia Cinema - Carrying the Message Forward
In this segment we talked to filmmaker Ryan Herring, discussing his his vision for bringing the Urantia Revelation to "cinematic translation." It's an interesting discussion about searching for the truth, finding it, and then carrying it forward to the next generation of readers.
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Well, it's sure nice to have you
back here on the Urancha Radio
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Podcast, and we're talking about
the revelation here.
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This time up, I want to
introduce you to Ryan Herring,
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an independent filmmaker who has
her grand plan using his talents
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to present the Urancha book
through an innovative new way.
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In our conversation, Ryan
explains cinematic translation
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and what it will take to get it
from vision to reality.
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Creator of 5th Epical Films,
Ryan Herring joins us on this
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episode of the Urancha Radio
Podcast.
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And welcome to another edition
of the Rancher Radio Podcast.
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My name is Jim Watkins and I'm
very happy to have on.
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I mentioned this last time that
we're going to have a gentleman
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on Ryan Herring.
Ryan Herring is someone you may
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have seen.
You might even know him.
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He's from Washington, and he
wants to produce movies and
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we'll get into all the details
about it.
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And he wants to start producing
movies based on the Urantia
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book, which I think is a
fantastic idea.
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And it kind of spurred my
interest to reach out and find
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out what he's up to.
So please welcome to the program
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Ryan Herring.
Ryan, are you in Port Angeles
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today?
I'm here at my house.
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I I'm a real estate agent,
professionally so, and actually
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I work from home.
Oh, isn't that sweet?
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I mean, if there's one thing
that came out of COVID, which
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there were not many things that
came out, is that humanity or at
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least Western society, You know,
I think it might be a a possible
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solution to, you know, traffic
because I was always worried,
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well, what's going to happen
soon?
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Nobody's going to be able to get
anywhere.
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And then COVID came along and
suddenly everybody's working
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from home.
So maybe that'll do something to
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help, you know, slow down the
deterioration of our
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environment.
Who knows?
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But anyway, it's good to have
you on.
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And I want to talk about a lot
of things first.
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When did you get to know the
ranch book?
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How did you find it, What what
was going on in your life?
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And tell us about that.
Journey.
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So I guess I I discovered it in
1999 and I was 20 years old at
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the time and I just was doing
independent studies on my own
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into spirituality and just
really studying, trying to take
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a deeper dive into all different
types of world religions.
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And which ones did you try
before you finally settled on
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The Urantia Book?
Or which ones do you like?
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There's a there's a little bit
of something in every one of
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them, you know, that's.
Appealing.
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So I guess if I roll back a
little further, I was raised
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from time I was well before I
could remember until I was 14
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and I chose to leave as
Jehovah's Witness.
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That.
Was right deeply schooled in
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Christianity or a certain brand
of it I guess you could say from
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a young age.
So.
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So I was religious and and
Jehovah's Witnesses, you know,
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they'd meet three times a week
and they go out and they do door
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to door evangelistic work on the
weekends and and evening
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sometimes.
So yeah, so I was doing a lot of
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religious activities.
I guess when I was the youth I
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was that's what I was brought up
around.
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But then I sort of, you know, I
I grew up, I I I got in as a
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teenager.
I got into, I guess,
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counterculture stuff.
I guess you could say
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skateboarding and snowboarding
and, you know, just independent
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thinking.
And it didn't really jive with
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the whole Joe's Witness thing.
So I I broke away as soon as I
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could when I felt like I was old
enough to be independent and and
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it just sort of went my own
direction.
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But I always had to speak a deep
spirituality.
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Yeah, I always had an
interconnection with God, and so
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I always carried that with me.
And as I got into my later
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teens, I had a lot of friends
that were kind of Neo
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Rastafarians, I guess you could
say.
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And I got kind of deep into that
culture in my late teen years
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and that really.
And and there was some, I had
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some friends that were pretty
serious about it.
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You know they they were very,
very spiritually minded too,
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although they were approaching
it from I guess a unique and
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kind of odd angle and up to
single, I guess you could say.
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But but through that I and then
I had some just some free time.
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When I was 19 I was living at
home at my mom's house I should
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say still and just working and
sort of kind of breaking away
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from the the social scene for a
bit doing my own thing.
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And so I I branched out into
just studying all different
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world religions and at that
point I was sort of already
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pretty open minded and obviously
I knew Christianity and knew the
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Bible but and I I'd already read
studied Buddhism a little bit
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and Hinduism a little bit and
some other stuff.
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I had some friends that were
into Transcend, Transcendental
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Meditation and and some other
stuff and and actually how I how
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I discovered the Yorancha book.
I was actually I was reading in
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Transcendental Meditation and I
I was reading some books by an
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author named Courtney Brown.
Doctor Courtney Brown.
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And he has a a type of
Transcendental Meditation which
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he terms remote viewing.
And so he has written several
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books about this.
And I was reading one of the
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books and he talks about in one
of the remote viewing sessions.
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He contacted some Midwayers and
he's didn't say he was a Uranja
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book reader, really even
familiar with it, but just
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mentioned in the book that this
kind of fell in line with this
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book called The Uranja Book.
And I was just checking out
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books from the Public Library
here in Port Angeles at the
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time.
And so I was just sort of making
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my way through the whole
religious spirituality section
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and and they had the Uranja book
there.
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They had a copy of it.
So I went back to turn that book
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and I saw the orange book that
whoa, that's weird.
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Maybe I should check this out.
So anyways, I I didn't.
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That's sort of where my my
studies ended.
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I picked up the orange book and
I delve deep into it and I I
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just kept studying it since
then.
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So.
Did you read it?
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From really answered all the
questions that I had.
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Yeah, I did.
Yeah.
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So you're ready from the
beginning.
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I'm sort of a a believer in the,
you know, there's a part in
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chapter in paper 19 where they
talk about the intentional
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reason why they present the
information in the the the way
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they do, starting from, you
know, from God, from the center
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and going out to us and to our
human history.
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Instead of approaching it from
what the human mind would first
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might do, which is start with
our history and sort of work a
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way out or inwards.
Isn't that interesting?
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Yeah, I always thought that was
interesting too, you know?
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And that is my guiding principle
to my philosophy of studying the
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Urach book.
It always has been that really
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struck A chord with me the first
time I read it and and I'm also
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you know I don't know I could go
to you can do it.
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I don't want to sidetrack too
much, no.
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No, I think this is, you know.
But that ties into what I'm
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trying to do is really what I'm
trying to do is not make films
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about the Urach book.
What I'm trying to do is what I
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dub a cinematic translation.
And so that's a word accurate
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translation of the Orange book
into an audio visual or
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cinematic format.
So really what I'm trying to do
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is if you can imagine the book,
you have the written version of
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it.
You can imagine the audio book
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version that's out there, right?
Yeah, So there's an audio
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version.
What I'm trying to do is put an
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audio visual version out in its
entirety, starting from the
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beginning, going to the end in
order.
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You know, I'm looking at the
first section of the book and
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I'm wondering how on earth does
he get?
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I mean, why?
You know, because it let's look
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at some of the chapters.
God the Father, the reality of
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God.
God is a universal spirit, the
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mystery of God.
And then you go into the sun and
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the nature of the first five
chapters of the book are about
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God.
So how do you approach
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translating that cinematically?
Well, you have to be very
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creative, you know.
And I've, you know, I have to
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say that I've had a lot of, I
guess, skepticism from readers
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so far about my ideas.
And most people, I think, get
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hung up on that part of it.
Yeah, some.
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People say they don't like the
idea of anybody trying to do
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that, even really they they like
the picture in their own mind
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and they don't want somebody
ruining that.
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But painting their own crude
human picture, which I agree
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with philosophically in a way,
but at the same time, it's like
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saying that, you know, Cavemen
shouldn't have started doing
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cave drawings because it was
true to art even though it was
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the 1st.
Art if you're familiar.
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I can't accept that.
I can't.
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I can't accept the fact to say
that that's wrong to try.
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As humans, we have to try our
best, and if this is the best we
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can do as a cave drawing, that's
good enough.
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We should still do it.
It on that we I sat in on a
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conference call not long ago and
if you're familiar, familiar
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with Gary Tong's visuals.
Yep, if it weren't for some of
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those visuals I it would have
been a much harder time for me
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to comprehend Havona or the
structure of.
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The well, the fact of the matter
is, there's lots of, there's
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lots of proven studies on it,
but it's far easier for anybody
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really to learn from an audio
visual presentation than it is
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from a text, from reading a
text.
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It's just there's exponentially
you can learn more, faster, more
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clearly better.
That's just a proven fact.
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Now are you using really.
That's yeah.
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Any AI involved in in this
that's a recent development.
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So this project that you've
been.
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Around yeah I I, you know I
haven't really started
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production yet.
I mean I have to raise for.
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So I really want to do things in
trying to do things in a high
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quality way and make this a a
legitimate production.
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And really even if I had all the
funds to start right now it
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would take a lot of work
assembling the right team.
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And even if we got into full
production, you know, when we
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were, you know what I am, what
I'm aiming towards is producing
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about 12 papers a year, which
kind of equates to about it's
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it's about like what producing a
big budget television show
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series would be like if you had
a 12 episode, one hour long
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episode season of a television
series you've watched and it
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came out once a year, that would
be the about the production
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schedule that I'm in for.
And that's a lot.
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A lot of these big budget shows,
Netflix shows that they don't,
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they only come out like once
every 2-3 years because it takes
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them that long to produce 8
episodes, you know, so.
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And they, they spend, you know,
millions of dollars, hundreds of
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millions of dollars sometimes in
their production.
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So you know it.
It's an ambitious goal.
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And even at 12, like if you
break it down, there's 197
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papers.
I'm talking about the forward
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and 196 papers.
So just do the math.
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How many years is that?
It's a lot.
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It's over 20.
So this is a it's a ambitious
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goal to say the least and and
I'm just trying to to get the
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ball rolling because I think
that it's a worthy effort to do
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no matter who does it or who's
involved or what it takes.
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And I think that having that
once it's done having that
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material to stand beside the
text.
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I'm not saying to get rid of the
text.
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I'm not saying there or the
audio version or anything.
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I'm just and and and other
people, you know, I thought a
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lot of people you know say that
they think what I'm trying to do
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represents mass marketing, which
they're against.
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And I don't.
I'm not trying to market, if you
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talk to me, I don't have any
plan to market this.
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I just want to make it available
free just like the audio book
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version is, just like the
textbook version is.
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And if actually I have a thesis
I wrote on what a cinematic
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translation is and really it's
just it's that it's a
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translation.
So this is copyrighted material.
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Your Rancha foundation owns the
material.
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I'm going to give this to them
when it's done and they can
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distribute however they want and
I'm going to recommend free
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because I'm raising funds to do
it through a non profit and
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we're not.
I'm not aiming to make any money
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off it so but you know it's
going to be their source
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material just like the book is
just like the text, it's just
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another version of the same
material.
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So, so that's the goal.
I know it's kind of hard to
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understand.
It's it's a little outside the
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box, I totally I don't think.
So I You know what?
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I'm not a.
Weirdo, I I understand what I'm
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doing is is is a little out
there so.
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You know, let me jump in here.
You know, I would say in the 80s
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and the 90s and even the odds
there was the some apprehension
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of taking it slow and and not
going out there and doing things
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that would.
And I think that that is gone.
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I think that is the older
generation of the people.
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It's sort of rooted in the
culture of the Urantia book in
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the early days because it was,
there was an initially such
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massive rejection of the book in
1955 that people actually kind
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of retreated.
Well, maybe, maybe it's too soon
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for this world, right?
But that's not the way it is now
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because we have so much, so many
tools at our disposal.
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And I see things on on all the
social media.
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I saw something today that I'm
absolutely, positively sure that
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the person who did it was
probably a Rancho Book reader.
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But that that's The thing is we
if we don't introduce the book
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and use the tools.
Imagine if the, you know, the
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Melchizedek missionaries, if
they had the tools that we have
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today, I mean they would have to
literally walk to India to share
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the teachings of Melchizedek and
they would do it.
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They want to take a months and
years and decades, but now we
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can circle the globe in minutes.
I think that's an advantage.
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I'm not saying we need to mass
market the book and put up
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billboards and all that.
It's not about the numbers.
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It's about the fact that our
that our society right now is
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going through a lot of turmoil
and something like The Urantia
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Book would would come and answer
a lot of questions.
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Which is one of the reasons we
do this podcast is because we
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want it to be out there.
We want people to to be
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00:15:01,200 --> 00:15:03,640
introduced to it.
If they're not introduced to it,
264
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the The Midwayers can't help us
in bringing people into the
265
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tent.
So tell me about have you gone
266
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to Hollywood?
Have you pitched anybody, Do you
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know anybody like some of the
folks that read The Urantia
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Book?
I understand it's very popular
269
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now in Hollywood.
I had.
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Well, I mean that's.
I don't really know for sure.
271
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I've I've, I've, I've studied
into that a little bit and I
272
00:15:24,320 --> 00:15:28,280
know I've seen a little, you
know, I've noticed I guess what
273
00:15:28,280 --> 00:15:34,280
you call bleed into some popular
culture from the Urantia book,
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00:15:35,360 --> 00:15:38,040
you know, just incidentally and
personally on my own.
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00:15:39,280 --> 00:15:42,720
So I know that it exists and and
and actually there's I forget
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00:15:42,720 --> 00:15:45,600
his name but there's a gentleman
who's a giranche reader who's
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actually I think he's writing a
book or working on writing a
278
00:15:48,200 --> 00:15:56,120
book about the Uranche book's
influence on pop culture icons.
279
00:15:56,120 --> 00:15:59,880
And you know, he talks about
Jimi Hendrix, Gene Roddenberry
280
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and and some other really, you
know, influential people.
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And I'm sure there's a lot more
recent contemporary folks too.
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I'm sure I, you know, I like, I
listen to heavy metal music a
283
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lot.
I, you know, I work out.
284
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I just, I grew up in that
generation.
285
00:16:14,800 --> 00:16:18,160
Like I said, snowboarding,
skateboarding so rock and and
286
00:16:18,160 --> 00:16:20,080
all that.
But one of my favorite bands,
287
00:16:20,320 --> 00:16:24,160
the Death Jones, they have a
they have a song named Eurantia.
288
00:16:24,920 --> 00:16:27,400
You know, so I mean what?
You know, what does that tell
289
00:16:27,400 --> 00:16:28,080
you?
Yeah.
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00:16:28,360 --> 00:16:33,920
So anyways, but all that aside,
no, I I haven't you know I
291
00:16:33,920 --> 00:16:36,280
haven't approached anybody yet.
It like I said this is a real
292
00:16:36,280 --> 00:16:42,760
soft launch and my my idea was
to just try to 1st present it to
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the existing Uranchi community
to let people know what I was
294
00:16:46,200 --> 00:16:48,360
doing.
Even though like, you know, I
295
00:16:48,360 --> 00:16:50,600
haven't.
I don't have a long history of
296
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involvement with any Uranchi
communities.
297
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I've just been an independent
reader.
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00:16:54,600 --> 00:16:56,040
Yeah, you know I'm like Woody
Allen.
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You know, any, any club that
would have me as a member, I
300
00:16:58,640 --> 00:17:00,160
probably wouldn't want to be a
part of.
301
00:17:00,160 --> 00:17:01,880
That's what Woody Allen once
said.
302
00:17:03,120 --> 00:17:05,680
You know, I'm I'm a solitary
messenger.
303
00:17:06,119 --> 00:17:10,200
You know, I'm, I'm a I'm a David
Zebedee, not necessarily a John
304
00:17:10,200 --> 00:17:13,520
Zebedee.
You know, or tell me a little
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00:17:13,520 --> 00:17:15,200
bit.
Let's get into the visuals a
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00:17:15,200 --> 00:17:17,680
little bit.
So keeping it as as simple as
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00:17:17,680 --> 00:17:22,359
possible, draw us a mental
picture of what your first film
308
00:17:22,800 --> 00:17:26,800
might depict and your approach
to making the cinematic
309
00:17:26,800 --> 00:17:29,800
translation.
Tell us how that how that looks.
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00:17:31,000 --> 00:17:34,600
Well, I have a little video
point website on the first page
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00:17:34,600 --> 00:17:36,720
that's this and so 1st is my
pitch video.
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00:17:36,720 --> 00:17:38,400
Underneath it there's a little
sample video.
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00:17:38,400 --> 00:17:41,440
So I guess that's as close as I
could show at the moment.
314
00:17:41,440 --> 00:17:44,160
It's really short, but it's from
the forward and of course I
315
00:17:44,160 --> 00:17:46,840
would start at the forward.
I'm, you know just my
316
00:17:46,840 --> 00:17:51,400
methodology and the way I, you
know, it would be great to
317
00:17:51,400 --> 00:17:53,240
produce the whole thing and just
release it all at once.
318
00:17:53,240 --> 00:17:56,440
But because it would take so
long that's not really realistic
319
00:17:56,440 --> 00:17:58,960
and I think it should be kind of
released.
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00:17:59,200 --> 00:18:02,280
Like I would say my plan would
release it like maybe in seasons
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00:18:02,280 --> 00:18:05,400
like maybe 10-12 papers at a
time, something like that, but I
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00:18:05,400 --> 00:18:08,440
would start at the beginning.
Then you know that being said, I
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would start at the beginning.
So the 1st paper, the first film
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to be done or episode I guess is
more accurate way to terminate
325
00:18:16,600 --> 00:18:19,840
would be the forward And and so
I have a little sample of the
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00:18:19,840 --> 00:18:22,040
forward that I cut and that's
just what I call a riff reel.
327
00:18:22,040 --> 00:18:24,720
So I just went on YouTube and I
had didn't go up to anything.
328
00:18:24,720 --> 00:18:27,040
I didn't spend any money making
this and actually I cut that
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00:18:27,040 --> 00:18:30,480
together like two years ago when
I first came up with the idea to
330
00:18:30,480 --> 00:18:31,920
pitch this to your own
foundation.
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00:18:32,640 --> 00:18:37,600
And so and so I just downloaded
clips from YouTube of videos I
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00:18:37,600 --> 00:18:41,120
thought kind of fit the visuals
of what I was going for.
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00:18:41,120 --> 00:18:44,320
So it's just a crude sketch.
If you look at that cinematic
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00:18:44,320 --> 00:18:47,440
translation sample video I have,
really that's just it's a
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00:18:47,440 --> 00:18:51,000
director without any crew or
money or anything, just sitting
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00:18:51,080 --> 00:18:52,680
alone.
And you know.
337
00:18:52,680 --> 00:18:55,320
It's like the equivalent of me
sketching A crude sketch on a
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00:18:55,320 --> 00:18:58,480
piece of paper so I could go in
and show somebody show, you
339
00:18:58,480 --> 00:19:00,440
know, Pitcher Studios, say,
here's what I'm trying to do,
340
00:19:00,440 --> 00:19:02,880
here's a sketch of the idea of
what I'm trying to do.
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00:19:03,200 --> 00:19:05,200
And that's the best I can do
right now because I'm not.
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00:19:05,200 --> 00:19:07,400
I'm not a 3D artist.
I don't have all the skills to
343
00:19:07,400 --> 00:19:09,160
do this.
It's going to take a big team to
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00:19:09,160 --> 00:19:13,240
put together even something
really even representative what
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00:19:13,240 --> 00:19:16,600
I'm trying to do because it's
going to take, but but I guess
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00:19:16,600 --> 00:19:18,920
the closest I could be, I could
say, I don't know if you've
347
00:19:18,920 --> 00:19:23,600
watched series like like Our
Planet or there's ABBC.
348
00:19:23,600 --> 00:19:27,920
Series like Prehistoric Earth,
Yeah, a.
349
00:19:29,040 --> 00:19:30,680
Lot of CGI might be.
Involved, yeah.
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00:19:31,440 --> 00:19:34,280
I would think exactly.
So if you watch those series,
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that's what the production
format that I'm going for.
352
00:19:38,840 --> 00:19:40,520
So obviously it's narrator
driven.
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00:19:40,520 --> 00:19:44,240
So these earlier papers
obviously, so the the narrators,
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00:19:45,320 --> 00:19:48,680
the Divine Counselor that does
the first, the forward and the
355
00:19:48,680 --> 00:19:52,560
first few papers that that's a
character I mean and you might
356
00:19:52,560 --> 00:19:54,920
see that person or character a
couple times.
357
00:19:54,920 --> 00:19:58,800
So that's that's a decision.
Do we cast real people for which
358
00:19:58,800 --> 00:20:02,440
I'm in favor of or do you make a
completely digital characters?
359
00:20:02,440 --> 00:20:04,240
I don't know.
I mean these are all decisions
360
00:20:04,240 --> 00:20:06,400
that need to be made and I
haven't made them all.
361
00:20:06,400 --> 00:20:08,800
And it's going to take a team of
people and there's going to be a
362
00:20:08,800 --> 00:20:10,160
lot of factors that determine
it.
363
00:20:10,440 --> 00:20:13,200
Time, budget, all these
different things, these, these
364
00:20:13,200 --> 00:20:16,240
are the the nuts and bolts of
the production that need to be
365
00:20:16,240 --> 00:20:20,360
getting into that, that I can't
really start digging into all
366
00:20:20,360 --> 00:20:23,360
the way until I get there.
And because this is a film.
367
00:20:24,120 --> 00:20:29,040
Project and it's based around a
lot of technology that's new and
368
00:20:29,040 --> 00:20:31,600
in development.
It's it's like a moving target.
369
00:20:31,600 --> 00:20:34,120
You know, I can give you an
estimate today of the way I
370
00:20:34,120 --> 00:20:38,280
would do it, but tomorrow it's
going to be different and a year
371
00:20:38,280 --> 00:20:40,160
from now it's going to be
different, you know, because I
372
00:20:40,160 --> 00:20:43,120
have to stay on top of that
moving target.
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00:20:43,120 --> 00:20:46,360
And so it's really hard to say
until I get to a place where I'm
374
00:20:46,360 --> 00:20:49,680
ready to start production what
the exact methods would be and
375
00:20:49,680 --> 00:20:52,760
what exactly we'd be doing.
But yeah, obviously the first
376
00:20:52,760 --> 00:21:00,640
few papers, a lot of the first,
you know, part one and Part 2
377
00:21:00,680 --> 00:21:04,520
are are largely going to be
digital animations.
378
00:21:05,320 --> 00:21:08,720
I want to give out your web
address now so that people
379
00:21:08,720 --> 00:21:12,920
listening to the podcast can go
on online and look at what what
380
00:21:12,920 --> 00:21:17,400
we're talking about here.
It's 5th epical films.com. 5th
381
00:21:17,400 --> 00:21:24,440
epical not and not 5th like 5,
but FIFTH, 5th epical films.com
382
00:21:24,440 --> 00:21:27,640
and great logo.
And you've got some demos up
383
00:21:27,640 --> 00:21:29,920
too.
You can also subscribe to a
384
00:21:29,920 --> 00:21:32,880
daily newsletter and and you do
a lot of writing and I could
385
00:21:32,880 --> 00:21:34,320
tell that you're a very good
writer.
386
00:21:34,840 --> 00:21:37,920
I want to ask you a question.
This is a little off guard, but
387
00:21:37,920 --> 00:21:41,560
all those years when you were
young and you are knocking on
388
00:21:41,560 --> 00:21:47,400
doors when you were doing what
you do as a Jehovah's Witness,
389
00:21:47,400 --> 00:21:50,480
did any of that prepare you for
what you're doing now?
390
00:21:50,800 --> 00:21:52,840
But really?
I think if anything, I if I
391
00:21:52,840 --> 00:21:55,600
carry over anything from
actually the earlier days as
392
00:21:55,600 --> 00:21:58,000
being a jealous witness when I
was young, it's really just the
393
00:21:58,000 --> 00:21:59,600
truth.
It's like anything else, I
394
00:21:59,600 --> 00:22:00,960
guess.
If it doesn't matter what
395
00:22:00,960 --> 00:22:06,680
religion you're in, if you if
you threw that, found the truth,
396
00:22:06,880 --> 00:22:08,480
you know that's out there that's
real.
397
00:22:08,480 --> 00:22:10,200
You know, because there's a lot
of truth in the Bible.
398
00:22:10,600 --> 00:22:15,400
There's a lot of truth in in in
in what people believe, even
399
00:22:15,400 --> 00:22:21,320
through their, you know, these
evolutionary religions, you
400
00:22:21,320 --> 00:22:23,440
know, there's a lot of truth be
found there and you can find a
401
00:22:23,440 --> 00:22:25,600
real connection, you know, by
real experiences.
402
00:22:25,600 --> 00:22:28,400
That's what religion is really.
So I had a lot of that, a lot of
403
00:22:28,400 --> 00:22:30,280
that was real.
I had a lot of real experiences
404
00:22:30,280 --> 00:22:32,200
when I was young and they'll
still stick with me and they
405
00:22:32,240 --> 00:22:35,480
they translate over now.
There's not really, I've come to
406
00:22:35,480 --> 00:22:37,640
a place now I guess where in my
mind there's not really any
407
00:22:37,640 --> 00:22:39,720
difference.
I I don't think of myself then
408
00:22:40,360 --> 00:22:44,040
as a different, you know, as a
different person religiously.
409
00:22:44,480 --> 00:22:47,800
It was just that was just a a
part of my religious experience
410
00:22:47,800 --> 00:22:51,000
and I consciously maybe thought
about it differently, my
411
00:22:51,000 --> 00:22:54,560
surroundings of the time, but
now there's no difference.
412
00:22:54,560 --> 00:22:58,120
It was just, you know, it was
just a religious experience that
413
00:22:58,120 --> 00:23:00,880
I had so.
We are talking with Ryan
414
00:23:00,880 --> 00:23:03,520
Herring.
He is the CEO, the owner, the
415
00:23:03,520 --> 00:23:07,280
director, all the chief bottle
washer as they say of the 5th
416
00:23:07,280 --> 00:23:11,520
epical films.
And you've got a major project
417
00:23:11,520 --> 00:23:13,080
here.
You want to take the first part
418
00:23:13,080 --> 00:23:16,960
of the Arrancha book and make it
come to life on the silver
419
00:23:16,960 --> 00:23:20,240
screen, as they say.
But I I I think I get yours.
420
00:23:20,440 --> 00:23:23,880
I've often thought if you had a
something like what The History
421
00:23:23,880 --> 00:23:27,800
Channel does, but if you had a
series that went into the
422
00:23:27,800 --> 00:23:31,480
Urantia book, I I I just found
somebody should do that someday,
423
00:23:31,480 --> 00:23:34,160
Maybe it would be too soon.
Maybe it'd be, you know?
424
00:23:34,160 --> 00:23:35,640
But why?
Why the first part?
425
00:23:35,640 --> 00:23:39,640
Why not like something more
relatable like part three of the
426
00:23:39,640 --> 00:23:41,920
book?
That's the most common I guess
427
00:23:41,920 --> 00:23:46,000
second question I get and it's
just again, it ties back to me
428
00:23:46,880 --> 00:23:50,960
to you know ideally if there was
one an ideal way to do it and
429
00:23:50,960 --> 00:23:55,000
time wasn't a factor, I would do
the whole thing and put it all
430
00:23:55,000 --> 00:24:00,920
out as one and and and actually
if you watch the sample video
431
00:24:00,920 --> 00:24:02,560
that I did.
So I hired a guy to do a little
432
00:24:02,560 --> 00:24:06,240
voice over thing and I carried
over what the Urancha Foundation
433
00:24:06,240 --> 00:24:10,200
added to the beginning of the
audiobook as they say that the
434
00:24:10,200 --> 00:24:14,080
Urancha book is published as a
whole, the forward in 196
435
00:24:14,080 --> 00:24:16,520
papers.
It's meant to be studied in the
436
00:24:16,520 --> 00:24:20,640
relation to the whole and not to
be separately studied each
437
00:24:20,640 --> 00:24:23,200
individual part.
Because taken out of context,
438
00:24:23,200 --> 00:24:24,680
yeah.
If you keep it within its
439
00:24:24,680 --> 00:24:28,560
context then meetings are
amplified and and this sort of
440
00:24:28,560 --> 00:24:29,840
thing.
So I put that in there and I
441
00:24:29,840 --> 00:24:32,680
just added it.
It says whether written or heard
442
00:24:32,680 --> 00:24:36,880
and I added whether written,
heard or viewed and and I that's
443
00:24:36,880 --> 00:24:40,080
the underlying philosophy.
You can't break away from that
444
00:24:40,080 --> 00:24:42,080
and it's fine.
Like I don't look, I don't have
445
00:24:42,080 --> 00:24:45,000
any problem with people making
piece meal stuff or videos about
446
00:24:45,000 --> 00:24:47,480
the aruncha book or trying to
introduce the aruncha book to
447
00:24:47,480 --> 00:24:48,640
people.
All that is great.
448
00:24:48,920 --> 00:24:50,440
That's all great.
It has a value.
449
00:24:50,600 --> 00:24:52,960
I'm not saying that doesn't have
a value, but what I'm trying to
450
00:24:52,960 --> 00:24:56,320
do is completely different.
I'm simply trying to present
451
00:24:57,000 --> 00:25:00,360
what I believe in is that if I
had a choice, OK, if I could
452
00:25:00,360 --> 00:25:04,160
give somebody the Hiranja book,
instead of talk explaining it to
453
00:25:04,160 --> 00:25:07,520
them, I would give it to them
and have them read it the whole
454
00:25:07,520 --> 00:25:10,040
thing.
That would be my number one
455
00:25:10,120 --> 00:25:13,040
choice if I could do.
If I had the choice to introduce
456
00:25:13,040 --> 00:25:16,520
the Hiranja book to somebody,
and the ideal way, it would just
457
00:25:16,520 --> 00:25:19,440
simply to be to take myself out
of it, did not try to
458
00:25:19,440 --> 00:25:22,480
reinterpret it or filter between
it.
459
00:25:22,960 --> 00:25:27,880
I believe in the, you know, the
value of each individual's mind
460
00:25:27,880 --> 00:25:30,520
and their own personal
experience with the unfiltered
461
00:25:30,520 --> 00:25:35,760
revelation they deserve that
people deserve an unfiltered
462
00:25:36,120 --> 00:25:39,760
experience with it, not somebody
else's reinterpretation, right?
463
00:25:39,920 --> 00:25:43,040
Not that those are bad, but what
people really crave.
464
00:25:43,040 --> 00:25:47,640
What they need is that the
revelation itself, the real
465
00:25:47,640 --> 00:25:52,240
thing, all of it, 100% not
changed, not filtered, not
466
00:25:52,240 --> 00:25:57,080
reinterpreted.
Yeah, and that's it.
467
00:25:57,120 --> 00:25:59,200
That's that's the underlying
principle.
468
00:25:59,480 --> 00:26:02,880
And so to start with the
beginning, because it's such a
469
00:26:02,880 --> 00:26:05,920
long thing, like I said, it just
that's what needs to be studied
470
00:26:05,920 --> 00:26:07,800
in order.
You need to start at the
471
00:26:07,800 --> 00:26:11,520
beginning and go paper by paper.
I really, truly believe that.
472
00:26:11,800 --> 00:26:13,880
And I also believe there's a
cyclical nature to it.
473
00:26:13,880 --> 00:26:15,960
So I believe not only do you
need to go to the beginning, but
474
00:26:15,960 --> 00:26:18,640
once you get, you can't.
You don't eat, you can't even
475
00:26:18,680 --> 00:26:21,240
understand the forward all the
way unless you've read the whole
476
00:26:21,240 --> 00:26:24,440
book.
Yeah, that's true.
477
00:26:24,480 --> 00:26:26,440
A lot of people have that.
You can't.
478
00:26:26,440 --> 00:26:29,040
Comprehend the forward.
Unless you've read the whole
479
00:26:29,040 --> 00:26:31,680
entire book already.
So think about that for a
480
00:26:31,680 --> 00:26:36,600
second.
You have to read it all in
481
00:26:36,600 --> 00:26:37,680
paper.
Then you have to read it all in
482
00:26:37,680 --> 00:26:41,720
order, and you have to read it
again and again and again to
483
00:26:41,720 --> 00:26:45,880
really comprehend it.
There's a cyclical nature to it
484
00:26:45,880 --> 00:26:49,680
in the order and it's
intentional and I want to
485
00:26:49,680 --> 00:26:53,120
preserve that.
I I believe that people deserve
486
00:26:53,120 --> 00:26:55,160
to have it unfiltered.
It's their choice.
487
00:26:55,440 --> 00:26:57,680
They can do whatever they want.
You can start whatever paper you
488
00:26:57,680 --> 00:26:58,880
want.
I'm not trying to tell people
489
00:26:58,880 --> 00:27:02,200
what they should do, but the
what I want to do is offer
490
00:27:02,200 --> 00:27:06,680
people the opportunity to do it
and what I believe is the
491
00:27:06,680 --> 00:27:10,120
intended way.
That's it so.
492
00:27:10,120 --> 00:27:15,720
Once again, the 5th, 5th epical
films.com. 5th epical films.com
493
00:27:16,080 --> 00:27:19,840
and the the man behind this
project is Ryan Herring and he's
494
00:27:19,840 --> 00:27:21,480
with us today and his work is
good.
495
00:27:21,480 --> 00:27:24,400
I I've seen from what little I
can see.
496
00:27:25,120 --> 00:27:28,560
I mean do you have you have any
directors that that you
497
00:27:28,560 --> 00:27:31,440
particularly like that you sort
of are your mentors?
498
00:27:31,440 --> 00:27:35,160
Oh, sure.
I mean, I, I I I like a lot.
499
00:27:35,280 --> 00:27:38,920
A lot of contemporary work
that's out there, you know,
500
00:27:38,920 --> 00:27:42,440
really what I what I like
nowadays, I'm really into his
501
00:27:42,440 --> 00:27:46,960
long series television, you
know, because it's just so for
502
00:27:47,160 --> 00:27:50,920
for me nowadays when I watch a
film, it's just so unsatisfying
503
00:27:50,920 --> 00:27:54,520
because it's so short, you know,
you can't really tell a story in
504
00:27:54,520 --> 00:27:57,360
90 minutes, you know, or even 2
hours.
505
00:27:57,360 --> 00:27:59,640
It's just it's hard.
I mean you can, you can tell
506
00:27:59,640 --> 00:28:01,040
there are some good.
Well, I'm not saying they're not
507
00:28:01,040 --> 00:28:05,440
good films, but there's just so
much more depth and and you
508
00:28:05,440 --> 00:28:08,320
know, character development, all
that story development in long
509
00:28:08,320 --> 00:28:10,160
format series.
So that's really what I like.
510
00:28:10,160 --> 00:28:13,000
I like the long format dramatic
series, so I like a lot of the
511
00:28:13,000 --> 00:28:14,560
big sci-fi series that are out
there.
512
00:28:16,000 --> 00:28:20,360
So what was when we watched
recently Silo on Apple TV?
513
00:28:20,360 --> 00:28:22,680
That was pretty good.
Yeah, my son Tom told me about
514
00:28:22,680 --> 00:28:24,040
that one.
I'm going to check that out.
515
00:28:24,880 --> 00:28:27,840
Well, listen, I, I appreciate
you coming by and I hope to have
516
00:28:27,840 --> 00:28:31,080
you on again and we can continue
to follow your progress.
517
00:28:32,000 --> 00:28:34,120
Yeah, to talk.
About what I'm doing and rant
518
00:28:34,120 --> 00:28:35,560
and ready for a few, So no,
it's.
519
00:28:35,560 --> 00:28:36,400
Good.
You know what?
520
00:28:36,400 --> 00:28:40,600
Yeah, we're all working to move
that boulder uphill, you know,
521
00:28:40,600 --> 00:28:42,680
so really wanted.
To take a shout out personally,
522
00:28:42,680 --> 00:28:44,920
just did like again, like to
everybody's doing work,
523
00:28:44,960 --> 00:28:48,040
everybody's work on all fronts,
Everybody's doing a video work,
524
00:28:48,040 --> 00:28:51,080
you know, large or small.
Now, Gary, David, of course the
525
00:28:51,080 --> 00:28:54,200
big names everyone knows about,
but also anybody's out there.
526
00:28:54,240 --> 00:28:57,240
You know, there's a lot of
people with small channels
527
00:28:57,240 --> 00:29:00,520
making videos, making blogs,
writing and putting good
528
00:29:00,560 --> 00:29:03,000
information out there,
encouraging people and just
529
00:29:03,000 --> 00:29:05,760
drawing people towards it.
So I think that all that work is
530
00:29:05,760 --> 00:29:08,160
great and super beneficial.
And I just really want to
531
00:29:08,160 --> 00:29:11,120
clarify what you know what it is
that I'm trying to do because it
532
00:29:11,120 --> 00:29:15,840
is different I think from from
what people assume when they
533
00:29:15,840 --> 00:29:18,720
when they look at it face value
because it's sort of outside the
534
00:29:18,720 --> 00:29:23,720
box a little.
Bit again 5th Epical films.com
535
00:29:23,720 --> 00:29:26,560
to find out more.
Want to thank Ryan Herring for
536
00:29:26,560 --> 00:29:28,240
joining me on the Urantia Radio
Podcast.
537
00:29:28,440 --> 00:29:32,800
Coming up next, we'll delve into
papers 70 and 71 in the state of
538
00:29:32,800 --> 00:29:35,680
our government from the
viewpoint of the revelators.
539
00:29:36,040 --> 00:29:38,440
And if you want to reach me on
any topic or question you have
540
00:29:38,440 --> 00:29:41,840
about this podcast or about the
Urantia Book, best way is by
541
00:29:41,840 --> 00:29:45,320
e-mail
urantiabookradio@gmail.com
542
00:29:45,360 --> 00:29:49,520
urantiabookradio@gmail.com.
Thanks again for stopping by and
543
00:29:49,520 --> 00:29:50,840
we'll see you again soon.
God bless.
00:00:00,080 --> 00:00:02,400
Well, it's sure nice to have you
back here on the Urancha Radio
2
00:00:02,400 --> 00:00:05,400
Podcast, and we're talking about
the revelation here.
3
00:00:05,520 --> 00:00:07,800
This time up, I want to
introduce you to Ryan Herring,
4
00:00:08,280 --> 00:00:11,960
an independent filmmaker who has
her grand plan using his talents
5
00:00:11,960 --> 00:00:14,960
to present the Urancha book
through an innovative new way.
6
00:00:15,360 --> 00:00:18,320
In our conversation, Ryan
explains cinematic translation
7
00:00:18,320 --> 00:00:21,080
and what it will take to get it
from vision to reality.
8
00:00:21,360 --> 00:00:24,800
Creator of 5th Epical Films,
Ryan Herring joins us on this
9
00:00:24,800 --> 00:00:26,800
episode of the Urancha Radio
Podcast.
10
00:00:39,840 --> 00:00:42,520
And welcome to another edition
of the Rancher Radio Podcast.
11
00:00:42,520 --> 00:00:45,200
My name is Jim Watkins and I'm
very happy to have on.
12
00:00:45,200 --> 00:00:48,240
I mentioned this last time that
we're going to have a gentleman
13
00:00:48,240 --> 00:00:51,200
on Ryan Herring.
Ryan Herring is someone you may
14
00:00:51,200 --> 00:00:53,040
have seen.
You might even know him.
15
00:00:53,280 --> 00:00:56,920
He's from Washington, and he
wants to produce movies and
16
00:00:56,920 --> 00:00:58,760
we'll get into all the details
about it.
17
00:00:58,760 --> 00:01:01,600
And he wants to start producing
movies based on the Urantia
18
00:01:01,600 --> 00:01:03,640
book, which I think is a
fantastic idea.
19
00:01:04,000 --> 00:01:06,440
And it kind of spurred my
interest to reach out and find
20
00:01:06,440 --> 00:01:09,280
out what he's up to.
So please welcome to the program
21
00:01:09,280 --> 00:01:12,280
Ryan Herring.
Ryan, are you in Port Angeles
22
00:01:12,280 --> 00:01:14,840
today?
I'm here at my house.
23
00:01:14,840 --> 00:01:19,760
I I'm a real estate agent,
professionally so, and actually
24
00:01:19,760 --> 00:01:22,240
I work from home.
Oh, isn't that sweet?
25
00:01:22,360 --> 00:01:25,720
I mean, if there's one thing
that came out of COVID, which
26
00:01:26,200 --> 00:01:29,880
there were not many things that
came out, is that humanity or at
27
00:01:29,880 --> 00:01:34,080
least Western society, You know,
I think it might be a a possible
28
00:01:34,080 --> 00:01:37,560
solution to, you know, traffic
because I was always worried,
29
00:01:37,560 --> 00:01:38,680
well, what's going to happen
soon?
30
00:01:38,680 --> 00:01:40,200
Nobody's going to be able to get
anywhere.
31
00:01:40,680 --> 00:01:43,000
And then COVID came along and
suddenly everybody's working
32
00:01:43,000 --> 00:01:45,680
from home.
So maybe that'll do something to
33
00:01:45,680 --> 00:01:48,640
help, you know, slow down the
deterioration of our
34
00:01:48,640 --> 00:01:49,560
environment.
Who knows?
35
00:01:49,560 --> 00:01:51,320
But anyway, it's good to have
you on.
36
00:01:51,720 --> 00:01:53,760
And I want to talk about a lot
of things first.
37
00:01:53,760 --> 00:01:56,040
When did you get to know the
ranch book?
38
00:01:56,040 --> 00:01:58,560
How did you find it, What what
was going on in your life?
39
00:01:59,160 --> 00:02:00,640
And tell us about that.
Journey.
40
00:02:02,480 --> 00:02:09,840
So I guess I I discovered it in
1999 and I was 20 years old at
41
00:02:09,840 --> 00:02:16,600
the time and I just was doing
independent studies on my own
42
00:02:17,200 --> 00:02:22,280
into spirituality and just
really studying, trying to take
43
00:02:22,280 --> 00:02:25,360
a deeper dive into all different
types of world religions.
44
00:02:26,960 --> 00:02:30,000
And which ones did you try
before you finally settled on
45
00:02:30,000 --> 00:02:32,880
The Urantia Book?
Or which ones do you like?
46
00:02:34,120 --> 00:02:36,160
There's a there's a little bit
of something in every one of
47
00:02:36,160 --> 00:02:37,720
them, you know, that's.
Appealing.
48
00:02:37,720 --> 00:02:40,600
So I guess if I roll back a
little further, I was raised
49
00:02:41,120 --> 00:02:45,000
from time I was well before I
could remember until I was 14
50
00:02:45,000 --> 00:02:48,520
and I chose to leave as
Jehovah's Witness.
51
00:02:49,880 --> 00:02:52,600
That.
Was right deeply schooled in
52
00:02:52,600 --> 00:03:00,080
Christianity or a certain brand
of it I guess you could say from
53
00:03:00,080 --> 00:03:01,240
a young age.
So.
54
00:03:01,920 --> 00:03:05,160
So I was religious and and
Jehovah's Witnesses, you know,
55
00:03:05,160 --> 00:03:10,240
they'd meet three times a week
and they go out and they do door
56
00:03:10,240 --> 00:03:15,040
to door evangelistic work on the
weekends and and evening
57
00:03:15,040 --> 00:03:17,240
sometimes.
So yeah, so I was doing a lot of
58
00:03:17,240 --> 00:03:19,480
religious activities.
I guess when I was the youth I
59
00:03:19,480 --> 00:03:21,720
was that's what I was brought up
around.
60
00:03:23,400 --> 00:03:29,520
But then I sort of, you know, I
I grew up, I I I got in as a
61
00:03:29,520 --> 00:03:31,240
teenager.
I got into, I guess,
62
00:03:31,240 --> 00:03:33,200
counterculture stuff.
I guess you could say
63
00:03:33,960 --> 00:03:38,760
skateboarding and snowboarding
and, you know, just independent
64
00:03:38,760 --> 00:03:41,440
thinking.
And it didn't really jive with
65
00:03:41,440 --> 00:03:46,480
the whole Joe's Witness thing.
So I I broke away as soon as I
66
00:03:46,480 --> 00:03:51,840
could when I felt like I was old
enough to be independent and and
67
00:03:51,840 --> 00:03:53,120
it just sort of went my own
direction.
68
00:03:53,400 --> 00:03:55,680
But I always had to speak a deep
spirituality.
69
00:03:55,840 --> 00:04:01,760
Yeah, I always had an
interconnection with God, and so
70
00:04:01,760 --> 00:04:06,040
I always carried that with me.
And as I got into my later
71
00:04:06,040 --> 00:04:11,800
teens, I had a lot of friends
that were kind of Neo
72
00:04:11,800 --> 00:04:13,480
Rastafarians, I guess you could
say.
73
00:04:14,320 --> 00:04:18,959
And I got kind of deep into that
culture in my late teen years
74
00:04:19,680 --> 00:04:23,040
and that really.
And and there was some, I had
75
00:04:23,040 --> 00:04:24,440
some friends that were pretty
serious about it.
76
00:04:24,440 --> 00:04:27,720
You know they they were very,
very spiritually minded too,
77
00:04:27,840 --> 00:04:31,040
although they were approaching
it from I guess a unique and
78
00:04:31,040 --> 00:04:34,800
kind of odd angle and up to
single, I guess you could say.
79
00:04:35,320 --> 00:04:39,680
But but through that I and then
I had some just some free time.
80
00:04:39,880 --> 00:04:44,120
When I was 19 I was living at
home at my mom's house I should
81
00:04:44,120 --> 00:04:50,160
say still and just working and
sort of kind of breaking away
82
00:04:50,160 --> 00:04:53,160
from the the social scene for a
bit doing my own thing.
83
00:04:53,160 --> 00:04:55,800
And so I I branched out into
just studying all different
84
00:04:55,800 --> 00:04:59,160
world religions and at that
point I was sort of already
85
00:04:59,160 --> 00:05:02,040
pretty open minded and obviously
I knew Christianity and knew the
86
00:05:02,040 --> 00:05:07,880
Bible but and I I'd already read
studied Buddhism a little bit
87
00:05:08,320 --> 00:05:10,680
and Hinduism a little bit and
some other stuff.
88
00:05:10,680 --> 00:05:13,200
I had some friends that were
into Transcend, Transcendental
89
00:05:13,200 --> 00:05:17,440
Meditation and and some other
stuff and and actually how I how
90
00:05:17,440 --> 00:05:21,360
I discovered the Yorancha book.
I was actually I was reading in
91
00:05:21,360 --> 00:05:25,040
Transcendental Meditation and I
I was reading some books by an
92
00:05:25,040 --> 00:05:27,320
author named Courtney Brown.
Doctor Courtney Brown.
93
00:05:28,000 --> 00:05:32,120
And he has a a type of
Transcendental Meditation which
94
00:05:32,120 --> 00:05:39,360
he terms remote viewing.
And so he has written several
95
00:05:39,360 --> 00:05:41,800
books about this.
And I was reading one of the
96
00:05:41,800 --> 00:05:45,480
books and he talks about in one
of the remote viewing sessions.
97
00:05:45,640 --> 00:05:53,240
He contacted some Midwayers and
he's didn't say he was a Uranja
98
00:05:53,240 --> 00:05:55,560
book reader, really even
familiar with it, but just
99
00:05:56,040 --> 00:05:59,720
mentioned in the book that this
kind of fell in line with this
100
00:05:59,720 --> 00:06:05,360
book called The Uranja Book.
And I was just checking out
101
00:06:05,360 --> 00:06:07,520
books from the Public Library
here in Port Angeles at the
102
00:06:07,520 --> 00:06:09,800
time.
And so I was just sort of making
103
00:06:09,800 --> 00:06:13,600
my way through the whole
religious spirituality section
104
00:06:13,720 --> 00:06:15,440
and and they had the Uranja book
there.
105
00:06:15,440 --> 00:06:18,640
They had a copy of it.
So I went back to turn that book
106
00:06:18,640 --> 00:06:21,600
and I saw the orange book that
whoa, that's weird.
107
00:06:21,600 --> 00:06:25,040
Maybe I should check this out.
So anyways, I I didn't.
108
00:06:25,560 --> 00:06:27,640
That's sort of where my my
studies ended.
109
00:06:27,640 --> 00:06:30,640
I picked up the orange book and
I delve deep into it and I I
110
00:06:30,640 --> 00:06:32,000
just kept studying it since
then.
111
00:06:32,000 --> 00:06:33,160
So.
Did you read it?
112
00:06:33,160 --> 00:06:35,080
From really answered all the
questions that I had.
113
00:06:35,080 --> 00:06:36,360
Yeah, I did.
Yeah.
114
00:06:36,360 --> 00:06:37,560
So you're ready from the
beginning.
115
00:06:37,560 --> 00:06:42,120
I'm sort of a a believer in the,
you know, there's a part in
116
00:06:42,120 --> 00:06:47,400
chapter in paper 19 where they
talk about the intentional
117
00:06:47,400 --> 00:06:52,160
reason why they present the
information in the the the way
118
00:06:52,160 --> 00:06:57,200
they do, starting from, you
know, from God, from the center
119
00:06:57,520 --> 00:07:01,200
and going out to us and to our
human history.
120
00:07:01,560 --> 00:07:05,000
Instead of approaching it from
what the human mind would first
121
00:07:05,000 --> 00:07:07,680
might do, which is start with
our history and sort of work a
122
00:07:07,680 --> 00:07:10,280
way out or inwards.
Isn't that interesting?
123
00:07:10,400 --> 00:07:12,520
Yeah, I always thought that was
interesting too, you know?
124
00:07:12,880 --> 00:07:16,440
And that is my guiding principle
to my philosophy of studying the
125
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Urach book.
It always has been that really
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struck A chord with me the first
time I read it and and I'm also
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you know I don't know I could go
to you can do it.
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I don't want to sidetrack too
much, no.
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No, I think this is, you know.
But that ties into what I'm
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trying to do is really what I'm
trying to do is not make films
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about the Urach book.
What I'm trying to do is what I
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dub a cinematic translation.
And so that's a word accurate
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translation of the Orange book
into an audio visual or
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cinematic format.
So really what I'm trying to do
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is if you can imagine the book,
you have the written version of
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it.
You can imagine the audio book
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version that's out there, right?
Yeah, So there's an audio
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version.
What I'm trying to do is put an
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audio visual version out in its
entirety, starting from the
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beginning, going to the end in
order.
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You know, I'm looking at the
first section of the book and
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I'm wondering how on earth does
he get?
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I mean, why?
You know, because it let's look
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at some of the chapters.
God the Father, the reality of
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God.
God is a universal spirit, the
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mystery of God.
And then you go into the sun and
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the nature of the first five
chapters of the book are about
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God.
So how do you approach
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translating that cinematically?
Well, you have to be very
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creative, you know.
And I've, you know, I have to
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say that I've had a lot of, I
guess, skepticism from readers
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so far about my ideas.
And most people, I think, get
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hung up on that part of it.
Yeah, some.
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People say they don't like the
idea of anybody trying to do
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that, even really they they like
the picture in their own mind
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and they don't want somebody
ruining that.
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But painting their own crude
human picture, which I agree
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with philosophically in a way,
but at the same time, it's like
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saying that, you know, Cavemen
shouldn't have started doing
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cave drawings because it was
true to art even though it was
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the 1st.
Art if you're familiar.
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I can't accept that.
I can't.
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I can't accept the fact to say
that that's wrong to try.
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As humans, we have to try our
best, and if this is the best we
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can do as a cave drawing, that's
good enough.
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We should still do it.
It on that we I sat in on a
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conference call not long ago and
if you're familiar, familiar
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with Gary Tong's visuals.
Yep, if it weren't for some of
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those visuals I it would have
been a much harder time for me
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to comprehend Havona or the
structure of.
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The well, the fact of the matter
is, there's lots of, there's
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lots of proven studies on it,
but it's far easier for anybody
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really to learn from an audio
visual presentation than it is
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from a text, from reading a
text.
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It's just there's exponentially
you can learn more, faster, more
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clearly better.
That's just a proven fact.
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Now are you using really.
That's yeah.
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Any AI involved in in this
that's a recent development.
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So this project that you've
been.
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Around yeah I I, you know I
haven't really started
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production yet.
I mean I have to raise for.
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So I really want to do things in
trying to do things in a high
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quality way and make this a a
legitimate production.
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And really even if I had all the
funds to start right now it
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would take a lot of work
assembling the right team.
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And even if we got into full
production, you know, when we
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were, you know what I am, what
I'm aiming towards is producing
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about 12 papers a year, which
kind of equates to about it's
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it's about like what producing a
big budget television show
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00:11:02,000 --> 00:11:06,840
series would be like if you had
a 12 episode, one hour long
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00:11:06,840 --> 00:11:12,240
episode season of a television
series you've watched and it
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00:11:12,240 --> 00:11:15,080
came out once a year, that would
be the about the production
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schedule that I'm in for.
And that's a lot.
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A lot of these big budget shows,
Netflix shows that they don't,
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they only come out like once
every 2-3 years because it takes
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them that long to produce 8
episodes, you know, so.
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And they, they spend, you know,
millions of dollars, hundreds of
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millions of dollars sometimes in
their production.
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So you know it.
It's an ambitious goal.
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And even at 12, like if you
break it down, there's 197
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papers.
I'm talking about the forward
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and 196 papers.
So just do the math.
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How many years is that?
It's a lot.
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It's over 20.
So this is a it's a ambitious
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goal to say the least and and
I'm just trying to to get the
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ball rolling because I think
that it's a worthy effort to do
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no matter who does it or who's
involved or what it takes.
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And I think that having that
once it's done having that
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material to stand beside the
text.
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I'm not saying to get rid of the
text.
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I'm not saying there or the
audio version or anything.
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00:12:19,760 --> 00:12:22,440
I'm just and and and other
people, you know, I thought a
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00:12:22,440 --> 00:12:29,880
lot of people you know say that
they think what I'm trying to do
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represents mass marketing, which
they're against.
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00:12:33,240 --> 00:12:35,000
And I don't.
I'm not trying to market, if you
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00:12:35,000 --> 00:12:37,520
talk to me, I don't have any
plan to market this.
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00:12:37,520 --> 00:12:40,680
I just want to make it available
free just like the audio book
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00:12:40,680 --> 00:12:42,920
version is, just like the
textbook version is.
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00:12:43,320 --> 00:12:46,360
And if actually I have a thesis
I wrote on what a cinematic
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translation is and really it's
just it's that it's a
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translation.
So this is copyrighted material.
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00:12:52,720 --> 00:12:54,880
Your Rancha foundation owns the
material.
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00:12:55,160 --> 00:12:57,960
I'm going to give this to them
when it's done and they can
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distribute however they want and
I'm going to recommend free
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00:13:00,640 --> 00:13:04,800
because I'm raising funds to do
it through a non profit and
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00:13:04,800 --> 00:13:06,480
we're not.
I'm not aiming to make any money
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00:13:06,480 --> 00:13:10,080
off it so but you know it's
going to be their source
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00:13:10,080 --> 00:13:12,880
material just like the book is
just like the text, it's just
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another version of the same
material.
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So, so that's the goal.
I know it's kind of hard to
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understand.
It's it's a little outside the
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box, I totally I don't think.
So I You know what?
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00:13:24,880 --> 00:13:26,840
I'm not a.
Weirdo, I I understand what I'm
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00:13:26,840 --> 00:13:28,080
doing is is is a little out
there so.
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00:13:28,680 --> 00:13:32,000
You know, let me jump in here.
You know, I would say in the 80s
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00:13:32,000 --> 00:13:35,560
and the 90s and even the odds
there was the some apprehension
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00:13:36,240 --> 00:13:39,720
of taking it slow and and not
going out there and doing things
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00:13:39,720 --> 00:13:42,320
that would.
And I think that that is gone.
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00:13:42,440 --> 00:13:45,280
I think that is the older
generation of the people.
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It's sort of rooted in the
culture of the Urantia book in
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00:13:48,920 --> 00:13:52,160
the early days because it was,
there was an initially such
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00:13:52,160 --> 00:13:57,360
massive rejection of the book in
1955 that people actually kind
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00:13:57,360 --> 00:14:00,440
of retreated.
Well, maybe, maybe it's too soon
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00:14:00,440 --> 00:14:03,200
for this world, right?
But that's not the way it is now
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00:14:03,200 --> 00:14:06,680
because we have so much, so many
tools at our disposal.
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And I see things on on all the
social media.
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00:14:09,800 --> 00:14:12,800
I saw something today that I'm
absolutely, positively sure that
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the person who did it was
probably a Rancho Book reader.
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00:14:16,120 --> 00:14:19,640
But that that's The thing is we
if we don't introduce the book
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and use the tools.
Imagine if the, you know, the
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Melchizedek missionaries, if
they had the tools that we have
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today, I mean they would have to
literally walk to India to share
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the teachings of Melchizedek and
they would do it.
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They want to take a months and
years and decades, but now we
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can circle the globe in minutes.
I think that's an advantage.
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00:14:40,120 --> 00:14:42,880
I'm not saying we need to mass
market the book and put up
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00:14:42,880 --> 00:14:45,280
billboards and all that.
It's not about the numbers.
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It's about the fact that our
that our society right now is
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going through a lot of turmoil
and something like The Urantia
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00:14:52,320 --> 00:14:55,480
Book would would come and answer
a lot of questions.
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00:14:55,480 --> 00:14:58,840
Which is one of the reasons we
do this podcast is because we
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want it to be out there.
We want people to to be
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00:15:01,200 --> 00:15:03,640
introduced to it.
If they're not introduced to it,
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the The Midwayers can't help us
in bringing people into the
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tent.
So tell me about have you gone
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to Hollywood?
Have you pitched anybody, Do you
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know anybody like some of the
folks that read The Urantia
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Book?
I understand it's very popular
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now in Hollywood.
I had.
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Well, I mean that's.
I don't really know for sure.
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I've I've, I've, I've studied
into that a little bit and I
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00:15:24,320 --> 00:15:28,280
know I've seen a little, you
know, I've noticed I guess what
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00:15:28,280 --> 00:15:34,280
you call bleed into some popular
culture from the Urantia book,
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00:15:35,360 --> 00:15:38,040
you know, just incidentally and
personally on my own.
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So I know that it exists and and
and actually there's I forget
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his name but there's a gentleman
who's a giranche reader who's
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00:15:45,600 --> 00:15:48,200
actually I think he's writing a
book or working on writing a
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00:15:48,200 --> 00:15:56,120
book about the Uranche book's
influence on pop culture icons.
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00:15:56,120 --> 00:15:59,880
And you know, he talks about
Jimi Hendrix, Gene Roddenberry
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00:15:59,880 --> 00:16:03,880
and and some other really, you
know, influential people.
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00:16:04,360 --> 00:16:07,320
And I'm sure there's a lot more
recent contemporary folks too.
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00:16:07,320 --> 00:16:11,760
I'm sure I, you know, I like, I
listen to heavy metal music a
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00:16:11,760 --> 00:16:13,240
lot.
I, you know, I work out.
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I just, I grew up in that
generation.
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00:16:14,800 --> 00:16:18,160
Like I said, snowboarding,
skateboarding so rock and and
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00:16:18,160 --> 00:16:20,080
all that.
But one of my favorite bands,
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00:16:20,320 --> 00:16:24,160
the Death Jones, they have a
they have a song named Eurantia.
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00:16:24,920 --> 00:16:27,400
You know, so I mean what?
You know, what does that tell
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00:16:27,400 --> 00:16:28,080
you?
Yeah.
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00:16:28,360 --> 00:16:33,920
So anyways, but all that aside,
no, I I haven't you know I
291
00:16:33,920 --> 00:16:36,280
haven't approached anybody yet.
It like I said this is a real
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00:16:36,280 --> 00:16:42,760
soft launch and my my idea was
to just try to 1st present it to
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the existing Uranchi community
to let people know what I was
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00:16:46,200 --> 00:16:48,360
doing.
Even though like, you know, I
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00:16:48,360 --> 00:16:50,600
haven't.
I don't have a long history of
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involvement with any Uranchi
communities.
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00:16:52,480 --> 00:16:53,760
I've just been an independent
reader.
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Yeah, you know I'm like Woody
Allen.
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You know, any, any club that
would have me as a member, I
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00:16:58,640 --> 00:17:00,160
probably wouldn't want to be a
part of.
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00:17:00,160 --> 00:17:01,880
That's what Woody Allen once
said.
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You know, I'm I'm a solitary
messenger.
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00:17:06,119 --> 00:17:10,200
You know, I'm, I'm a I'm a David
Zebedee, not necessarily a John
304
00:17:10,200 --> 00:17:13,520
Zebedee.
You know, or tell me a little
305
00:17:13,520 --> 00:17:15,200
bit.
Let's get into the visuals a
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00:17:15,200 --> 00:17:17,680
little bit.
So keeping it as as simple as
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00:17:17,680 --> 00:17:22,359
possible, draw us a mental
picture of what your first film
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00:17:22,800 --> 00:17:26,800
might depict and your approach
to making the cinematic
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translation.
Tell us how that how that looks.
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00:17:31,000 --> 00:17:34,600
Well, I have a little video
point website on the first page
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00:17:34,600 --> 00:17:36,720
that's this and so 1st is my
pitch video.
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00:17:36,720 --> 00:17:38,400
Underneath it there's a little
sample video.
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00:17:38,400 --> 00:17:41,440
So I guess that's as close as I
could show at the moment.
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00:17:41,440 --> 00:17:44,160
It's really short, but it's from
the forward and of course I
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00:17:44,160 --> 00:17:46,840
would start at the forward.
I'm, you know just my
316
00:17:46,840 --> 00:17:51,400
methodology and the way I, you
know, it would be great to
317
00:17:51,400 --> 00:17:53,240
produce the whole thing and just
release it all at once.
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00:17:53,240 --> 00:17:56,440
But because it would take so
long that's not really realistic
319
00:17:56,440 --> 00:17:58,960
and I think it should be kind of
released.
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00:17:59,200 --> 00:18:02,280
Like I would say my plan would
release it like maybe in seasons
321
00:18:02,280 --> 00:18:05,400
like maybe 10-12 papers at a
time, something like that, but I
322
00:18:05,400 --> 00:18:08,440
would start at the beginning.
Then you know that being said, I
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00:18:08,440 --> 00:18:12,080
would start at the beginning.
So the 1st paper, the first film
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00:18:12,520 --> 00:18:15,840
to be done or episode I guess is
more accurate way to terminate
325
00:18:16,600 --> 00:18:19,840
would be the forward And and so
I have a little sample of the
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00:18:19,840 --> 00:18:22,040
forward that I cut and that's
just what I call a riff reel.
327
00:18:22,040 --> 00:18:24,720
So I just went on YouTube and I
had didn't go up to anything.
328
00:18:24,720 --> 00:18:27,040
I didn't spend any money making
this and actually I cut that
329
00:18:27,040 --> 00:18:30,480
together like two years ago when
I first came up with the idea to
330
00:18:30,480 --> 00:18:31,920
pitch this to your own
foundation.
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00:18:32,640 --> 00:18:37,600
And so and so I just downloaded
clips from YouTube of videos I
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00:18:37,600 --> 00:18:41,120
thought kind of fit the visuals
of what I was going for.
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00:18:41,120 --> 00:18:44,320
So it's just a crude sketch.
If you look at that cinematic
334
00:18:44,320 --> 00:18:47,440
translation sample video I have,
really that's just it's a
335
00:18:47,440 --> 00:18:51,000
director without any crew or
money or anything, just sitting
336
00:18:51,080 --> 00:18:52,680
alone.
And you know.
337
00:18:52,680 --> 00:18:55,320
It's like the equivalent of me
sketching A crude sketch on a
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00:18:55,320 --> 00:18:58,480
piece of paper so I could go in
and show somebody show, you
339
00:18:58,480 --> 00:19:00,440
know, Pitcher Studios, say,
here's what I'm trying to do,
340
00:19:00,440 --> 00:19:02,880
here's a sketch of the idea of
what I'm trying to do.
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00:19:03,200 --> 00:19:05,200
And that's the best I can do
right now because I'm not.
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00:19:05,200 --> 00:19:07,400
I'm not a 3D artist.
I don't have all the skills to
343
00:19:07,400 --> 00:19:09,160
do this.
It's going to take a big team to
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00:19:09,160 --> 00:19:13,240
put together even something
really even representative what
345
00:19:13,240 --> 00:19:16,600
I'm trying to do because it's
going to take, but but I guess
346
00:19:16,600 --> 00:19:18,920
the closest I could be, I could
say, I don't know if you've
347
00:19:18,920 --> 00:19:23,600
watched series like like Our
Planet or there's ABBC.
348
00:19:23,600 --> 00:19:27,920
Series like Prehistoric Earth,
Yeah, a.
349
00:19:29,040 --> 00:19:30,680
Lot of CGI might be.
Involved, yeah.
350
00:19:31,440 --> 00:19:34,280
I would think exactly.
So if you watch those series,
351
00:19:34,280 --> 00:19:38,560
that's what the production
format that I'm going for.
352
00:19:38,840 --> 00:19:40,520
So obviously it's narrator
driven.
353
00:19:40,520 --> 00:19:44,240
So these earlier papers
obviously, so the the narrators,
354
00:19:45,320 --> 00:19:48,680
the Divine Counselor that does
the first, the forward and the
355
00:19:48,680 --> 00:19:52,560
first few papers that that's a
character I mean and you might
356
00:19:52,560 --> 00:19:54,920
see that person or character a
couple times.
357
00:19:54,920 --> 00:19:58,800
So that's that's a decision.
Do we cast real people for which
358
00:19:58,800 --> 00:20:02,440
I'm in favor of or do you make a
completely digital characters?
359
00:20:02,440 --> 00:20:04,240
I don't know.
I mean these are all decisions
360
00:20:04,240 --> 00:20:06,400
that need to be made and I
haven't made them all.
361
00:20:06,400 --> 00:20:08,800
And it's going to take a team of
people and there's going to be a
362
00:20:08,800 --> 00:20:10,160
lot of factors that determine
it.
363
00:20:10,440 --> 00:20:13,200
Time, budget, all these
different things, these, these
364
00:20:13,200 --> 00:20:16,240
are the the nuts and bolts of
the production that need to be
365
00:20:16,240 --> 00:20:20,360
getting into that, that I can't
really start digging into all
366
00:20:20,360 --> 00:20:23,360
the way until I get there.
And because this is a film.
367
00:20:24,120 --> 00:20:29,040
Project and it's based around a
lot of technology that's new and
368
00:20:29,040 --> 00:20:31,600
in development.
It's it's like a moving target.
369
00:20:31,600 --> 00:20:34,120
You know, I can give you an
estimate today of the way I
370
00:20:34,120 --> 00:20:38,280
would do it, but tomorrow it's
going to be different and a year
371
00:20:38,280 --> 00:20:40,160
from now it's going to be
different, you know, because I
372
00:20:40,160 --> 00:20:43,120
have to stay on top of that
moving target.
373
00:20:43,120 --> 00:20:46,360
And so it's really hard to say
until I get to a place where I'm
374
00:20:46,360 --> 00:20:49,680
ready to start production what
the exact methods would be and
375
00:20:49,680 --> 00:20:52,760
what exactly we'd be doing.
But yeah, obviously the first
376
00:20:52,760 --> 00:21:00,640
few papers, a lot of the first,
you know, part one and Part 2
377
00:21:00,680 --> 00:21:04,520
are are largely going to be
digital animations.
378
00:21:05,320 --> 00:21:08,720
I want to give out your web
address now so that people
379
00:21:08,720 --> 00:21:12,920
listening to the podcast can go
on online and look at what what
380
00:21:12,920 --> 00:21:17,400
we're talking about here.
It's 5th epical films.com. 5th
381
00:21:17,400 --> 00:21:24,440
epical not and not 5th like 5,
but FIFTH, 5th epical films.com
382
00:21:24,440 --> 00:21:27,640
and great logo.
And you've got some demos up
383
00:21:27,640 --> 00:21:29,920
too.
You can also subscribe to a
384
00:21:29,920 --> 00:21:32,880
daily newsletter and and you do
a lot of writing and I could
385
00:21:32,880 --> 00:21:34,320
tell that you're a very good
writer.
386
00:21:34,840 --> 00:21:37,920
I want to ask you a question.
This is a little off guard, but
387
00:21:37,920 --> 00:21:41,560
all those years when you were
young and you are knocking on
388
00:21:41,560 --> 00:21:47,400
doors when you were doing what
you do as a Jehovah's Witness,
389
00:21:47,400 --> 00:21:50,480
did any of that prepare you for
what you're doing now?
390
00:21:50,800 --> 00:21:52,840
But really?
I think if anything, I if I
391
00:21:52,840 --> 00:21:55,600
carry over anything from
actually the earlier days as
392
00:21:55,600 --> 00:21:58,000
being a jealous witness when I
was young, it's really just the
393
00:21:58,000 --> 00:21:59,600
truth.
It's like anything else, I
394
00:21:59,600 --> 00:22:00,960
guess.
If it doesn't matter what
395
00:22:00,960 --> 00:22:06,680
religion you're in, if you if
you threw that, found the truth,
396
00:22:06,880 --> 00:22:08,480
you know that's out there that's
real.
397
00:22:08,480 --> 00:22:10,200
You know, because there's a lot
of truth in the Bible.
398
00:22:10,600 --> 00:22:15,400
There's a lot of truth in in in
in what people believe, even
399
00:22:15,400 --> 00:22:21,320
through their, you know, these
evolutionary religions, you
400
00:22:21,320 --> 00:22:23,440
know, there's a lot of truth be
found there and you can find a
401
00:22:23,440 --> 00:22:25,600
real connection, you know, by
real experiences.
402
00:22:25,600 --> 00:22:28,400
That's what religion is really.
So I had a lot of that, a lot of
403
00:22:28,400 --> 00:22:30,280
that was real.
I had a lot of real experiences
404
00:22:30,280 --> 00:22:32,200
when I was young and they'll
still stick with me and they
405
00:22:32,240 --> 00:22:35,480
they translate over now.
There's not really, I've come to
406
00:22:35,480 --> 00:22:37,640
a place now I guess where in my
mind there's not really any
407
00:22:37,640 --> 00:22:39,720
difference.
I I don't think of myself then
408
00:22:40,360 --> 00:22:44,040
as a different, you know, as a
different person religiously.
409
00:22:44,480 --> 00:22:47,800
It was just that was just a a
part of my religious experience
410
00:22:47,800 --> 00:22:51,000
and I consciously maybe thought
about it differently, my
411
00:22:51,000 --> 00:22:54,560
surroundings of the time, but
now there's no difference.
412
00:22:54,560 --> 00:22:58,120
It was just, you know, it was
just a religious experience that
413
00:22:58,120 --> 00:23:00,880
I had so.
We are talking with Ryan
414
00:23:00,880 --> 00:23:03,520
Herring.
He is the CEO, the owner, the
415
00:23:03,520 --> 00:23:07,280
director, all the chief bottle
washer as they say of the 5th
416
00:23:07,280 --> 00:23:11,520
epical films.
And you've got a major project
417
00:23:11,520 --> 00:23:13,080
here.
You want to take the first part
418
00:23:13,080 --> 00:23:16,960
of the Arrancha book and make it
come to life on the silver
419
00:23:16,960 --> 00:23:20,240
screen, as they say.
But I I I think I get yours.
420
00:23:20,440 --> 00:23:23,880
I've often thought if you had a
something like what The History
421
00:23:23,880 --> 00:23:27,800
Channel does, but if you had a
series that went into the
422
00:23:27,800 --> 00:23:31,480
Urantia book, I I I just found
somebody should do that someday,
423
00:23:31,480 --> 00:23:34,160
Maybe it would be too soon.
Maybe it'd be, you know?
424
00:23:34,160 --> 00:23:35,640
But why?
Why the first part?
425
00:23:35,640 --> 00:23:39,640
Why not like something more
relatable like part three of the
426
00:23:39,640 --> 00:23:41,920
book?
That's the most common I guess
427
00:23:41,920 --> 00:23:46,000
second question I get and it's
just again, it ties back to me
428
00:23:46,880 --> 00:23:50,960
to you know ideally if there was
one an ideal way to do it and
429
00:23:50,960 --> 00:23:55,000
time wasn't a factor, I would do
the whole thing and put it all
430
00:23:55,000 --> 00:24:00,920
out as one and and and actually
if you watch the sample video
431
00:24:00,920 --> 00:24:02,560
that I did.
So I hired a guy to do a little
432
00:24:02,560 --> 00:24:06,240
voice over thing and I carried
over what the Urancha Foundation
433
00:24:06,240 --> 00:24:10,200
added to the beginning of the
audiobook as they say that the
434
00:24:10,200 --> 00:24:14,080
Urancha book is published as a
whole, the forward in 196
435
00:24:14,080 --> 00:24:16,520
papers.
It's meant to be studied in the
436
00:24:16,520 --> 00:24:20,640
relation to the whole and not to
be separately studied each
437
00:24:20,640 --> 00:24:23,200
individual part.
Because taken out of context,
438
00:24:23,200 --> 00:24:24,680
yeah.
If you keep it within its
439
00:24:24,680 --> 00:24:28,560
context then meetings are
amplified and and this sort of
440
00:24:28,560 --> 00:24:29,840
thing.
So I put that in there and I
441
00:24:29,840 --> 00:24:32,680
just added it.
It says whether written or heard
442
00:24:32,680 --> 00:24:36,880
and I added whether written,
heard or viewed and and I that's
443
00:24:36,880 --> 00:24:40,080
the underlying philosophy.
You can't break away from that
444
00:24:40,080 --> 00:24:42,080
and it's fine.
Like I don't look, I don't have
445
00:24:42,080 --> 00:24:45,000
any problem with people making
piece meal stuff or videos about
446
00:24:45,000 --> 00:24:47,480
the aruncha book or trying to
introduce the aruncha book to
447
00:24:47,480 --> 00:24:48,640
people.
All that is great.
448
00:24:48,920 --> 00:24:50,440
That's all great.
It has a value.
449
00:24:50,600 --> 00:24:52,960
I'm not saying that doesn't have
a value, but what I'm trying to
450
00:24:52,960 --> 00:24:56,320
do is completely different.
I'm simply trying to present
451
00:24:57,000 --> 00:25:00,360
what I believe in is that if I
had a choice, OK, if I could
452
00:25:00,360 --> 00:25:04,160
give somebody the Hiranja book,
instead of talk explaining it to
453
00:25:04,160 --> 00:25:07,520
them, I would give it to them
and have them read it the whole
454
00:25:07,520 --> 00:25:10,040
thing.
That would be my number one
455
00:25:10,120 --> 00:25:13,040
choice if I could do.
If I had the choice to introduce
456
00:25:13,040 --> 00:25:16,520
the Hiranja book to somebody,
and the ideal way, it would just
457
00:25:16,520 --> 00:25:19,440
simply to be to take myself out
of it, did not try to
458
00:25:19,440 --> 00:25:22,480
reinterpret it or filter between
it.
459
00:25:22,960 --> 00:25:27,880
I believe in the, you know, the
value of each individual's mind
460
00:25:27,880 --> 00:25:30,520
and their own personal
experience with the unfiltered
461
00:25:30,520 --> 00:25:35,760
revelation they deserve that
people deserve an unfiltered
462
00:25:36,120 --> 00:25:39,760
experience with it, not somebody
else's reinterpretation, right?
463
00:25:39,920 --> 00:25:43,040
Not that those are bad, but what
people really crave.
464
00:25:43,040 --> 00:25:47,640
What they need is that the
revelation itself, the real
465
00:25:47,640 --> 00:25:52,240
thing, all of it, 100% not
changed, not filtered, not
466
00:25:52,240 --> 00:25:57,080
reinterpreted.
Yeah, and that's it.
467
00:25:57,120 --> 00:25:59,200
That's that's the underlying
principle.
468
00:25:59,480 --> 00:26:02,880
And so to start with the
beginning, because it's such a
469
00:26:02,880 --> 00:26:05,920
long thing, like I said, it just
that's what needs to be studied
470
00:26:05,920 --> 00:26:07,800
in order.
You need to start at the
471
00:26:07,800 --> 00:26:11,520
beginning and go paper by paper.
I really, truly believe that.
472
00:26:11,800 --> 00:26:13,880
And I also believe there's a
cyclical nature to it.
473
00:26:13,880 --> 00:26:15,960
So I believe not only do you
need to go to the beginning, but
474
00:26:15,960 --> 00:26:18,640
once you get, you can't.
You don't eat, you can't even
475
00:26:18,680 --> 00:26:21,240
understand the forward all the
way unless you've read the whole
476
00:26:21,240 --> 00:26:24,440
book.
Yeah, that's true.
477
00:26:24,480 --> 00:26:26,440
A lot of people have that.
You can't.
478
00:26:26,440 --> 00:26:29,040
Comprehend the forward.
Unless you've read the whole
479
00:26:29,040 --> 00:26:31,680
entire book already.
So think about that for a
480
00:26:31,680 --> 00:26:36,600
second.
You have to read it all in
481
00:26:36,600 --> 00:26:37,680
paper.
Then you have to read it all in
482
00:26:37,680 --> 00:26:41,720
order, and you have to read it
again and again and again to
483
00:26:41,720 --> 00:26:45,880
really comprehend it.
There's a cyclical nature to it
484
00:26:45,880 --> 00:26:49,680
in the order and it's
intentional and I want to
485
00:26:49,680 --> 00:26:53,120
preserve that.
I I believe that people deserve
486
00:26:53,120 --> 00:26:55,160
to have it unfiltered.
It's their choice.
487
00:26:55,440 --> 00:26:57,680
They can do whatever they want.
You can start whatever paper you
488
00:26:57,680 --> 00:26:58,880
want.
I'm not trying to tell people
489
00:26:58,880 --> 00:27:02,200
what they should do, but the
what I want to do is offer
490
00:27:02,200 --> 00:27:06,680
people the opportunity to do it
and what I believe is the
491
00:27:06,680 --> 00:27:10,120
intended way.
That's it so.
492
00:27:10,120 --> 00:27:15,720
Once again, the 5th, 5th epical
films.com. 5th epical films.com
493
00:27:16,080 --> 00:27:19,840
and the the man behind this
project is Ryan Herring and he's
494
00:27:19,840 --> 00:27:21,480
with us today and his work is
good.
495
00:27:21,480 --> 00:27:24,400
I I've seen from what little I
can see.
496
00:27:25,120 --> 00:27:28,560
I mean do you have you have any
directors that that you
497
00:27:28,560 --> 00:27:31,440
particularly like that you sort
of are your mentors?
498
00:27:31,440 --> 00:27:35,160
Oh, sure.
I mean, I, I I I like a lot.
499
00:27:35,280 --> 00:27:38,920
A lot of contemporary work
that's out there, you know,
500
00:27:38,920 --> 00:27:42,440
really what I what I like
nowadays, I'm really into his
501
00:27:42,440 --> 00:27:46,960
long series television, you
know, because it's just so for
502
00:27:47,160 --> 00:27:50,920
for me nowadays when I watch a
film, it's just so unsatisfying
503
00:27:50,920 --> 00:27:54,520
because it's so short, you know,
you can't really tell a story in
504
00:27:54,520 --> 00:27:57,360
90 minutes, you know, or even 2
hours.
505
00:27:57,360 --> 00:27:59,640
It's just it's hard.
I mean you can, you can tell
506
00:27:59,640 --> 00:28:01,040
there are some good.
Well, I'm not saying they're not
507
00:28:01,040 --> 00:28:05,440
good films, but there's just so
much more depth and and you
508
00:28:05,440 --> 00:28:08,320
know, character development, all
that story development in long
509
00:28:08,320 --> 00:28:10,160
format series.
So that's really what I like.
510
00:28:10,160 --> 00:28:13,000
I like the long format dramatic
series, so I like a lot of the
511
00:28:13,000 --> 00:28:14,560
big sci-fi series that are out
there.
512
00:28:16,000 --> 00:28:20,360
So what was when we watched
recently Silo on Apple TV?
513
00:28:20,360 --> 00:28:22,680
That was pretty good.
Yeah, my son Tom told me about
514
00:28:22,680 --> 00:28:24,040
that one.
I'm going to check that out.
515
00:28:24,880 --> 00:28:27,840
Well, listen, I, I appreciate
you coming by and I hope to have
516
00:28:27,840 --> 00:28:31,080
you on again and we can continue
to follow your progress.
517
00:28:32,000 --> 00:28:34,120
Yeah, to talk.
About what I'm doing and rant
518
00:28:34,120 --> 00:28:35,560
and ready for a few, So no,
it's.
519
00:28:35,560 --> 00:28:36,400
Good.
You know what?
520
00:28:36,400 --> 00:28:40,600
Yeah, we're all working to move
that boulder uphill, you know,
521
00:28:40,600 --> 00:28:42,680
so really wanted.
To take a shout out personally,
522
00:28:42,680 --> 00:28:44,920
just did like again, like to
everybody's doing work,
523
00:28:44,960 --> 00:28:48,040
everybody's work on all fronts,
Everybody's doing a video work,
524
00:28:48,040 --> 00:28:51,080
you know, large or small.
Now, Gary, David, of course the
525
00:28:51,080 --> 00:28:54,200
big names everyone knows about,
but also anybody's out there.
526
00:28:54,240 --> 00:28:57,240
You know, there's a lot of
people with small channels
527
00:28:57,240 --> 00:29:00,520
making videos, making blogs,
writing and putting good
528
00:29:00,560 --> 00:29:03,000
information out there,
encouraging people and just
529
00:29:03,000 --> 00:29:05,760
drawing people towards it.
So I think that all that work is
530
00:29:05,760 --> 00:29:08,160
great and super beneficial.
And I just really want to
531
00:29:08,160 --> 00:29:11,120
clarify what you know what it is
that I'm trying to do because it
532
00:29:11,120 --> 00:29:15,840
is different I think from from
what people assume when they
533
00:29:15,840 --> 00:29:18,720
when they look at it face value
because it's sort of outside the
534
00:29:18,720 --> 00:29:23,720
box a little.
Bit again 5th Epical films.com
535
00:29:23,720 --> 00:29:26,560
to find out more.
Want to thank Ryan Herring for
536
00:29:26,560 --> 00:29:28,240
joining me on the Urantia Radio
Podcast.
537
00:29:28,440 --> 00:29:32,800
Coming up next, we'll delve into
papers 70 and 71 in the state of
538
00:29:32,800 --> 00:29:35,680
our government from the
viewpoint of the revelators.
539
00:29:36,040 --> 00:29:38,440
And if you want to reach me on
any topic or question you have
540
00:29:38,440 --> 00:29:41,840
about this podcast or about the
Urantia Book, best way is by
541
00:29:41,840 --> 00:29:45,320
urantiabookradio@gmail.com
542
00:29:45,360 --> 00:29:49,520
urantiabookradio@gmail.com.
Thanks again for stopping by and
543
00:29:49,520 --> 00:29:50,840
we'll see you again soon.
God bless.